Terms Of Service
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Terms Of Service
Ralph Waldo Emerson
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My dad taught me from my youngest childhood memories through these connections with Aboriginal and tribal people that you must always protect people's sacred status, regardless of the past.
At its best, Aboriginal art has been effective in translating an entire culture and the understanding of an entire continent. Indeed, the more we interpret Australia through Aboriginal eyes, through the experience of their long and epic story, the more we allow ourselves to understand the land we share.
We apologise for the laws and policies of successive parliaments and governments that have inflicted profound grief, suffering and loss on these our fellow Australians. We apologise especially for the removal of Aboriginal and Torres Strait Islander children from their families, their communities and their country.
My father is Indonesian Timorese, my mother Aboriginal Australian.
Aboriginal art and culture draws from the land, for Aboriginality and the land are essential to each other and are inseparable.
I know that a prime minister of Canada needs to be deeply respectful of the other levels of government - whether it be municipal, provincial, or even nation-to-nation relationships with aboriginal governments.
Over 120 Aboriginal communities run their own health services - some have been doing so for 30 years. They struggle with difficult medical problems. They also try to deal with counselling, stolen generations issues, family relationships, violence, suicide prevention.
The smoothest curled courtier in the boudoirs of a palace has an animal nature, rude and aboriginal as a white bear.
Ralph Waldo Emerson
We owe the Aboriginal peoples a debt that is four centuries old. It is their turn to become full partners in developing an even greater Canada. And the reconciliation required may be less a matter of legal texts than of attitudes of the heart.
The problem with politicians getting to know the issues in indigenous townships is that we tend to suffer from what Aboriginal people call the 'seagull syndrome' - we fly in, scratch around and fly out.
We are so fortunate, as Australians, to have among us the oldest continuing cultures in human history. Cultures that link our nation with deepest antiquity. We have Aboriginal rock art in the Kimberley that is as ancient as the great Palaeolithic cave paintings at Altamira and Lascaux in Europe.
The children, each of those kids is in touch with nature and traditional aboriginal culture so a very important part of getting performances from them was just letting them be and trying to capture the unique spirituality that was in each of them.
I had spent some time in the outback, but to meet Aboriginals and work with them was wonderful. It gave me a great appreciation of how tough life is and about the indomitable spirit that the Aboriginal people have always possessed.
At the close of my visit, my Hawaiian friends urged me strongly to publish my impressions and experiences, on the ground that the best books already existing, besides being old, treat chiefly of aboriginal customs and habits now extinct, and of the introduction of Christianity and subsequent historical events.
In the European tradition, rivers are seen as divisions between peoples. But in the Aboriginal tradition, rivers are seen as the glue, the highway, the linkage between people, not the separation. And that's the history of Canada: our rivers and lakes were our highways.
John Ralston Saul
Some people think that there aren't many Aboriginal actors around, and if there are, they're not that good. It's stupid. There's such an incredible pool of talent out there, and they're still coming out of drama schools. People just need to take a leap of faith.
In many traditions, the world was sung into being: Aboriginal Australians believe their ancestors did so. In Hindu and Buddhist thought, Om was the seed syllable that created the world.
One of my earliest memories is being backstage at 'Bran Nue Dae' in Darwin when I was about eight. It's such a fun, happy show and a real celebration of being Aboriginal... it felt really great and achievable as a career. It all felt normal.
A community, once it realises that its language is in danger, can get its act together and introduce measures which can genuinely revitalise. You've seen it happen in Australia with several Aboriginal languages. And it's happening in other countries, too.
All industry, not just the mining industry, can get out and give Aboriginal companies a chance.
A lot of my identity as an Aboriginal person is about family.
It's a really important thing for Aboriginal people to remember how stories are told and the power of stories, and make it an important feature in our world again.
Native people - about two-thirds of the uranium in the United States is on indigenous lands. On a worldwide scale, about 70 percent of the uranium is either in Aboriginal lands in Australia or up in the Subarctic of Canada, where native people are still fighting uranium mining.
I've got tonnes of aboriginal and Native American art, but I'd like even more.
It's very easy for Australians living in big cities to either romanticise or demonise the situation in Aboriginal places - to kind of look at things through the 'noble innocents' prism or through the 'chronically dysfunctional' prism, and I suspect that is so often the case.
What I would like to see is sufficiently good education and health services being delivered to Aboriginal people so that they are prepared and ready to leave and join the economic mainstream if that's their choice.
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