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God created the world; the laws of nature were created by God. True science tries to find out what God put in the world. The trouble is where scientists speculate about theology and they don't know what they're talking about because they weren't there. They can't speculate about the origins of life because they weren't there.
When theology erodes and organization crumbles, when the institutional framework of religion begins to break up, the search for a direct experience which people can feel to be religious facilitates the rise of cults.
We have Christians against Muslims against Jews, and no matter how liberal your theology, merely identifying yourself as a Christian or a Jew lends tacit validity to this status quo. People have morally identified with a subset of humanity rather than with humanity as a whole.
What makes you a Christian is whether or not you really are in accord with biblical theology and whether you know Jesus Christ as your Saviour.
My theology is such that the God who loves Israel and will not forsake Israel - which is why I want to see Israel have a secure nation with secure borders - also loves the Palestinians.
The very fact that doctrine is hewn from bitter controversy and tested through time is sufficient reason to make them a focus of theology.
What humanity needs today is not merely philosophy or theology, but a message or reassurance.
I still love the theology of the Mormon religion and think it is a wonderful way to grow up.
Philosophy and theology have so much to tell us about God, but people today want to experience God. There is a difference between eating dinner and merely reading the menu.
I feel that the Christian experience and the Jewish one have much to give each other. If this open society continues and there is no return to political anti-Semitism, then this encounter, deeper than any theology, may happen.
Theology is the logic of the Devil.
Imagine someone holding forth on biology whose only knowledge of the subject is 'The Book of British Birds,' and you have a rough idea of what it feels like to read Richard Dawkins on theology.
It seems obvious to me that the notion of God has never been anything but a kind of ideal projection, a reflection upward of the human personality, and that theology never has been and never can be anything but a more and more purified mythology.
I also think we need to maintain distinctions - the doctrine of creation is different from a scientific cosmology, and we should resist the temptation, which sometimes scientists give in to, to try to assimilate the concepts of theology to the concepts of science.
Bad Religion has never been about criticizing people who are Christian. But we've always been about pointing out the irony and contradictions in Christian theology and the more extreme versions of Christians that seek to challenge modern secularism.
The humanities need to be defended today against the encroachments of physical science, as they once needed to be against the encroachment of theology.
There are some who invoke separation of church and state - to try to get the government out of the business of morality - but this is antithetical to what the founders wanted. The founders wanted to keep theology out of government so that government could focus on the proper business of morality.
It is not history, theology or mythology that interest me. It is the fact that history, theology or mythology could have alternative interpretations or explanations. I try to connect the dots between the past and the present.
Theology is not only about understanding the world; it is about mending the world.
Fruitful discourse in science or theology requires us to believe that within the contexts of normal discourse there are some true statements.
Kenneth L. Pike
When religious believers invoke miracles and acts of creation ex nihilo, that is the end of the search for them, whereas for scientists, the identification of such mysteries is only the beginning. Science picks up where theology leaves off.
What I think I have in common with the school of deconstruction is the mode of negative thinking or negative awareness, in the technical, philosophical sense of the negative, but which comes to me through negative theology.
I didn't write much until I turned 40. Up until then I felt constrained by a sense of the discipline of New Testament studies and a sense of the ruling elite in theology and biblical studies.
N. T. Wright
When it comes to the hijab - why to wear it, whether to wear it, how to wear it - there is theology and then there is practice, and there is huge diversity in both.
I like to say that I'm tracing the intersection between big ideas and human experience, between theology and real life.
A. P. J. Abdul Kalam
Leonardo da Vinci
Martin Luther King, Jr.
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