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I am a sworn atheist and therefore from my point of view the Talmud or the Koran don't constitute works of political philosophy but rather writings that stand in utter contradiction to concepts like logic, freedom, feminism, secularism, brotherhood - which are my ideals.
I had rather believe all the Fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a Mind.
I wanted to write a commentary on the Bible, to write about the Talmud, about celebration, about the great eternal subjects: love and happiness.
In my tradition, one must wait until one has learned a lot of Bible and Talmud and the Prophets to handle mysticism. This isn't instant coffee. There is no instant mysticism.
If you study the Talmud you please God even more than you do by praying or fasting.
The Jews invented a portable religion in the shape of the Bible, the Torah, and eventually the Talmud, and with other portable forms of writing. So it's now possible to carry the religion, that is embedded in that writing, away from the ruins of political and military power.
If it be true that our people represent a high percentage of mental vigor, the distinction is probably due, in some measure, to the extremely important part which Talmud studies have played in the spiritual life of the race.
It is written in the Jewish law book, the Talmud, that only the Jew is human, that Gentiles are only animals.
In Judaism, there are 613 biblical commandments, and the Talmud says that the chief commandment of all is study.
The history of the Jews has been written overwhelmingly by scholars of texts - understandably given the formative nature of the Bible and the Talmud. Seeing Jewish history through artifacts, architecture and images is still a young but spectacularly flourishing discipline that's changing the whole story.
I'm a Larry David fan, right? And it seems to me that Jewish history from the Talmud on has been a self-deprecating, self-critical kind of humor.
My mother, whose family was heavily rabbinic, said she wanted me to continue the family tradition in the rabbinate. My father said he wanted me to be a scholar of the Talmud, but he wanted me to make my living in science.
All the questions discussed in the Talmud and related rabbinic literature are normative questions: either they are questions of what one is to think or what one is to do. Every prescribed thought has some practical implication; every prescribed act has some theoretical implication.
The yeshiva where I studied considers itself modern Orthodox, not ultra-Orthodox. We followed a rigorous secular curriculum alongside traditional Talmud and Bible study.
On 'Curb Your Enthusiasm,' it takes almost a year to get 10 shows written. It always reminds me of my old yeshiva days, where you used to sit over a piece of Talmud and analyze everything that was going on.
I argue that the Talmud is about the constant struggle to understand.
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