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As nations we should also commit afresh to righting past wrongs. In Australia we began this recently with the first Australians - the oldest continuing culture in human history. On behalf of the Australian Parliament, this year I offered an apology to indigenous Australians for the wrongs they had suffered in the past.
The Apology opened the opportunity for a new relationship based on mutual respect and mutual responsibility between Indigenous and non-Indigenous Australia. Because without mutual respect and mutual responsibility, the truth is we can achieve very little.
Solutions will not be found while Indigenous people are treated as victims for whom someone else must find solutions.
The problem with politicians getting to know the issues in indigenous townships is that we tend to suffer from what Aboriginal people call the 'seagull syndrome' - we fly in, scratch around and fly out.
The white man is not indigenous to Africa. Africa is for Africans. Zimbabwe is for Zimbabweans.
Because the time has come, well and truly come, for all peoples of our great country, for all citizens of our great commonwealth, for all Australians - those who are indigenous and those who are not - to come together to reconcile and together build a new future for our nation.
I am a sports enthusiast, and if given an opportunity, I want to be a sportsman, even today. I want to promote the sport that is indigenous to India. Kabaddi is a matter of national pride. Why can't cricket, hockey, football and kabaddi be given equal platforms and co-exist? I believe that can happen.
In 2006, I entered the presidential palace in the main square of La Paz as the first indigenous president of Bolivia. Our government, under the slogan 'Bolivia Changes,' is committed to ending the colonialism, racism and exclusion that many of our people lived under for many centuries.
We are seeing healing among the stolen generations, and initiatives which are enabling Indigenous people to make their distinctive contribution to our national life.
I think we have to keep working enormously hard to see that every single Indigenous child - every Australian child - has true equality of opportunity. We've got to work harder at it. I think, you know, the heartland issue for us is the gap; the gap in life expectancy in this country.
Planting native species in our gardens and communities is increasingly important, because indigenous insects, birds and wildlife rely on them. Over thousands, and sometimes millions, of years they have co-evolved to live in local climate and soil conditions.
Through consciousness, our minds have the power to change our planet and ourselves. It is time we heed the wisdom of the ancient indigenous people and channel our consciousness and spirit to tend the garden and not destroy it.
I believe very firmly that indigenous populations had a really good, intuitive understanding of why we're here. And we're trying to gain that same understanding through psychology and intellect in modern civilization.
The indigenous peoples never had, and still do not have, the place that they should have occupied in the progress and benefits of science and technology, although they represented an important basis for this development.
Despite all the hype about local or green food, the single biggest impediment to wider adoption is not research, programs, organizations, or networking. It is the demonizing and criminalizing of virtually all indigenous and heritage-based food practices.
Thousands of years ago, civilizations flourished in Africa which suffer not at all by comparison with those of other continents. In those centuries, Africans were politically free and economically independent. Their social patterns were their own and their cultures truly indigenous.
That's the way I do things when I want to celebrate, I always plant a tree. And so I got an indigenous tree, called Nandi flame, it has this beautiful red flowers. When it is in flower it is like it is in flame.
I'd like to talk about free markets. Information in the computer age is the last genuine free market left on earth except those free markets where indigenous people are still surviving. And that's basically becoming limited.
I don't hate redheads! The millionaire men - wealthy men - never pick them. Every time I offer them they say no. I could say the most gorgeous redhead in the world and they'll say no, they don't want it. Now if you ask an Irish guy in Ireland, he says 'yes,' because that's indigenous to that country.
The Caribbean is such an apocalyptic place, whether it's the decimation of the indigenous populations by the Europeans, whether it's the importation of slaves and their subsequent being worked to death by the millions in many ways, whether it's the immigrant processes which began for many people, new worlds ending their old ones.
The scariness of manhood to males may be symbolically seen in the many stories of indigenous Australian boys who ran away and hid in the bush as the time of initiation approached.
Let's all understand that these guiding principles cannot be discarded for short-term political gains. They represent what this country is all about. They are indigenous to the American idea. And these are principles which are not negotiable.
This is a coca leaf. This is not cocaine. This represents the culture of indigenous people of the Andean region.
Canada is a country of ingredients without a cuisine; we're a country with musicians without an indigenous instrument; Toronto's a city that doesn't even have a dish named after it.
The most important thing is the indigenous people are not vindictive by nature. We are not here to oppress anybody - but to join together and build Bolivia, with justice and equality.
John F. Kennedy
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