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You should always go to other people's funerals; otherwise, they won't come to yours.
Don't send funny greeting cards on birthdays or at Christmas. Save them for funerals, when their cheery effect is needed.
P. J. O'Rourke
If you don't go to other men's funerals, they won't go to yours.
Always go to other people's funerals, otherwise they won't come to yours.
I don't believe in funerals. I believe in celebrating life, and showing people, while they're alive, how much I care about them. And I don't believe in this business of burial. I'm an organ donor. Whether its my skin or my eyeballs, use whatever bits are intact and put the rest in the garbage.
They say such nice things about people at their funerals that it makes me sad that I'm going to miss mine by just a few days.
Previous generations understood about death, and undoubtedly would have seen a reasonable amount of death. Once you get into the Victorian era, you might well have seen the funerals of many of your siblings before you were very old.
Old age: I fall asleep during the funerals of my friends.
I never go to funerals. To me a person is dead when he breathes for the last time. After that, your memories should be personal.
So many of us have loved ones and people we really care about, and the only time we show affection is when they are gone. I have preached at funerals, and you see loved ones who didn't even say hello to dear ones when they were alive. Give them hugs, kisses while they are alive and need it.
Depressions may bring people closer to the church but so do funerals.
I was one those kids who had books on them. Before weddings, Bar Mitzvahs, funerals and anything else where you're actually meant to not be reading, my family would frisk me and take the book away. If they didn't find it by this point in the procedure, I would be sitting over in that corner completely unnoticed just reading my book.
Some people hate funerals. I find them comforting. They hit the pause button on life and remind us that it has an end. Every eulogy reminds me to deepen my dash, that place on the tombstone between our birth and our death.
In Ethiopia, food is often looked at through a strong spiritual lens, stronger than anywhere else I know. It's the focal point of weddings, births and funerals and is a daily ceremony from the preparation of the meal and the washing of hands to the sharing of meals.
I was brought up by very witty people who were dealing with quite difficult things: disease and death... I was brought up by people who tended to giggle at funerals.
I can't admit things; that's why I can't go to funerals and stuff like that. I find it very, very difficult to deal with that kind of reality. I shut myself off totally because it affects me so badly.
The easiest time to be funny is during a fairly serious situation. That way, you can break the ice. It's crazy, but even at funerals, people will get huge laughs.
What does homophobia look like when it's stripped bare of fancy costumes like family values and tradition? It looks like that group of strange, angry people who protest at the funerals of U.S. soldiers who've died fighting for our country.
I pointed out that the Atlanta Olympic bomber - as well as Timothy McVeigh and the people who protest against gay rights at military funerals - are Christians but we journalists don't identify them by their religion.
I've been to many funerals of funny people, and they're some of the funniest days you'll ever have, because the emotions run high.
I'm more interested in the meaning of funerals and the mourning that people do. It's not a retail experience. It's an existential one.
What was very interesting to me about Clementine Hunter's work is that she couldn't read or write, and she has recorded history of the plantation life and the southern part of the U.S. - the cotton harvests, pecan picking, washing clothes, funerals, marriages - in pictures.
I've been at the funerals of a lot of people in my neighborhood. Sometimes when I sit back and relax, I think about that and just blank out.
I guess I do prefer a ball cap. I have performed without a cap, mostly at funerals and weddings.
The stories my pupils told me were astonishing. One told how he had witnessed his cousin being shot in the back five times; another how his parents had died of AIDS. Another said that he'd probably been to more funerals than parties in his young life. For me - someone who had had an idyllic, happy childhood - this was staggering.
A. P. J. Abdul Kalam
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