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Our judgment and moral categories, our idea of the future, our opinions about the present or about justice, peace, or war, everything, without excluding our rejections of Marxism, is impregnated with Marxism.
So it's one of those things where we have to - our problem is pacing ourselves and still reaching a large enough number of our audience. Because we don't want to burn the audience. And we don't want to be excluding anybody.
I'm a great admirer of secularism. At its best, I think it's one of the best things that we have. I don't believe in insinuating religion into conversation. I don't believe in excluding it from conversation. I enjoy the fact that people's innermost thoughts are their own.
I had to go to a mirror and look at it. I couldn't picture myself in my own head. I had no image beyond a stick figure. I wasn't a mean person as a kid, or dumb, and something has to be said to justify excluding you.
When the Canadian confederation took place in 1867, a lot of people in Quebec said, 'Could we have a referendum?' They said, 'Oh, no. In the British tradition, the Parliament can do anything, excluding changing a man into a woman, and, therefore, no referendum' - and that was that.
In Trinidad, where as new arrivals we were a disadvantaged community, that excluding idea was a kind of protection; it enabled us - for the time being, and only for the time being - to live in our own way and according to our own rules, to live in our own fading India.
V. S. Naipaul
We have a history of gender and racial bias on our court that continues to undermine the system. Excluding individuals based on race is antagonistic to the pursuit of justice.
Education in British schools isn't good enough. It's not remotely imaginative enough. It lets down too many children, excluding them from society, and, as I've often said, people who are excluded from society tend to express themselves in ways not acceptable to society.
The countries that share this conception should be able to go further together, without excluding the others, since they can still live in a greater community of exchange and co-operation.
Wherever I go, people ask: 'What is she? What is she?' There has always been an agenda - they're excluding me or including me in something with that question. It is the first thing agents in Los Angeles ask me. And then I'd hear: 'You're not black enough, you're too black, you're Italian - no, you're Spanish.'
I certainly do not support excluding faith from public life.
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