John Shelton Reed Quotes

The South: What is this place? What's different about it? Is it different anymore? Good questions. Old ones, too. People have been asking them for decades. Some of us even make our living by asking them, but we still don't agree about the answers.
John Shelton Reed

Good, Different, Living

The South is like my favorite pair of blue jeans. It's shrunk some, faded a bit, got a few holes in it. it just might split at the seams. It doesn't look much like it used to, but it's more comfortable, and there's probably a lot of wear left in it.
John Shelton Reed

Used, Few, Might

As long as there are Japanese tourists, there will be a market for the Old South.
John Shelton Reed

Long, Old, Market

Barbecue is the third rail of North Carolina politics.
John Shelton Reed

Politics, Third, Carolina

Country music historically has been sort of middle-aged people's music.
John Shelton Reed

I don't think massification and globalization and all those other 'izations' are necessarily hostile to regionalism.
John Shelton Reed

Southern barbecue is the closest thing we have in the U.S. to Europe's wines or cheeses; drive a hundred miles and the barbecue changes.
John Shelton Reed

Changes, Europe, Drive

Southerners are also like ethnic groups in that they have a sense of group identity.
John Shelton Reed

Sense, Group, Identity

Southerners smile more than other Americans.
John Shelton Reed

The nature of the South is changing faster than the stereotypes are. Much of the South now looks like San Jose. Is it still southern?
John Shelton Reed

Nature, Looks, Changing

Why can I write 'South' with some assurance that you'll know I mean Richmond and don't mean Phoenix? What is it that the South's boundaries enclose?
John Shelton Reed

Mean, Why, Write

Any Southern nationalist movement, especially one that wraps itself in the Confederate flag, is going to be viewed with suspicion, given the historical record.
John Shelton Reed

Movement, Historical, Suspicion

But I still do believe that there are useful things to say about Elvis Presley, including what his own ordinariness as a poor Southerner says about 20th-century hero-making.
John Shelton Reed

Poor, Useful, Says

Dixie has just fallen to pieces. There are little patches of Dixie. But even in the heart of Dixie - in Alabama - Dixie is slipping. They've stopped using the word in commercial listings.
John Shelton Reed

Heart, Word, Using

Every Southerner, I think, knows people like Bill Clinton, maybe not quite as smart and maybe not quite as liberal, but kind of a glad-handing, country-club yuppie Southerner. The problem is we don't have labels for middle-class Southerners.
John Shelton Reed

Smart, Problem, Knows

I can see why many Southerners, black ones in particular, don't like the implication that Southernness and the Confederate heritage are one and the same, because they're not. On the other hand, there are people who want to extirpate that completely and want folks to spit on the graves of their ancestors.
John Shelton Reed

Black, Why, Same

I do believe states' rights was a sound doctrine that got hijacked by some unsavory customers for a while - like, 150 years or so. I'm professionally obliged to believe that knowledge is better than ignorance, but some kinds of forgetting are OK with me.
John Shelton Reed

Knowledge, Ignorance, While

I think there's a suspicion in the South of people putting on airs. You see it in most successful Southern politicians, but you also see it in someone like Richard Petty, who may be a multimillionaire stock car driver, but he's also beloved because he has a nice self-deprecatory way about him.
John Shelton Reed

Car, Nice, Successful

I've occasionally wished I had Caller ID. Even telemarketers, I hate to hang up on them. I try to explain I'm not interested, but they have all these canned responses so I end up having to hang up on them anyway.
John Shelton Reed

If you care to define the South as a poor, rural region with lousy race relations, that South survives only in geographical shreds and patches and most Southerners don't live there any more.
John Shelton Reed

Live, Care, Poor

Maybe we've been brainwashed by 130 years of Yankee history, but Southern identity now has more to do with food, accents, manners, music than the Confederate past. It's something that's open to both races, a variety of ethnic groups and people who move here.
John Shelton Reed

Music, History, Food

There's an ethic that says: 'You don't run off to the church for the sacraments of salvation, you establish a personal relationship with God. You don't run off to the courts for justice, you settle it yourself. You don't run off to labor unions to sort out your work relations, you can take this job and shove it if you don't like what you're doing.'
John Shelton Reed

Work, God, Yourself

We could say that people who eat grits, listen to country music, follow stock-car racing, support corporal punishment in the schools, hunt 'possum, go to Baptist churches and prefer bourbon to Scotch are likely to be Southerners.
John Shelton Reed

Music, Country, Support

You ask people what their ethnicity is, and a lot of Scots-Irish people either don't know or if they know it they just don't acknowledge it. It's not something they really identify with. They're just plain old Americans, plain vanilla. I don't think they are a self-conscious voting bloc.
John Shelton Reed

Old, Voting, Ask

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Biography

Type: Sociologist

Born: 1942

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